Witnessing Tree Spirits In Ordinary Reality

by Mar 31, 2019

Our property on the Bay of Quinte is home to several species of native trees. In one area we call the glen, we’ve been witnessing an ongoing onslaught by invasive insects. Over a period of three to four years we watched helplessly as a group of ash trees slowly lost their battles to the Green Ash Borer Beetle. It bores pencil holes into the bark, then tunnels under it to access the tree’s vital supply of sap. Simultaneous attacks by tent caterpillars forced the trees to leaf out twice in the same season depleting their reserves.

The first tree to come down was a 60 foot specimen that was still mostly alive when we felled it. It came down with a heavy thud that shook the little glen, and sent my son and me running for cover.  We bucked the side branches and left the trunk for another day.

Three nights later I awoke around 4:30 AM for a bathroom visit, and became wide awake afterwards. Since it was a mild October night, I put on my bathrobe and slippers in the dark, and decided to walk down to the glen to make a rare, early morning meditation.

I had forgotten about the felled tree laying in the middle of the dark glen, and even though my eyes were dark adapted, I walked right into some branches. Fully awakened, I peered with great effort into the darkness before me to make out any obstacles. Slowly, my eyes took in a faint ribbon of light stretching away from me. I had to take a few steps back to catch my breath and regain my balance.

Puzzled, I walked back up to the rim of the glen from where I could see that there were no patches of low-lying fog forming anywhere. The night sky above was clear and starlit, and there was no evidence of sky shine from other ground sources. I gave the long sliver of glowing light a wide berth so as not to disturb it, as I walked around to approach the fallen trunk from the side. I wanted to discover the source and extent of the glow, and now it was inches away. I could make out a soft grey-blue glow hovering over the full length of the trunk like a thin cloud of gas or plasma. As my mind took in the significance of the scene my head dropped intuitively out of respect for what I knew in my heart was a lifeforce leaving the dying tree. I wanted to reach out to touch it in ordinary reality, but my life time as a trainer in radiation safety kicked in, and my hands pulled back. Instead, I said a few words of regret, and my body started to shake with excitement or cold, as I sat in quiet wonder.

The glow disappeared as the morning light entered the glen. I rushed to the house to investigate the strange glow on-line.

My cursory research suggested that it fit the pattern for bioluminescence from decaying organic matter. The common name is Foxfire or Will ‘o the Wisp, and it was documented long ago. The usual sources are decaying matter and fungi, and the glow is so faint that it can only be observed if your eyes have been dark adapted. Apparently, the light is produced by a pair of special enzymes present in decaying matter which react to release biophotons of soft light.

After discussing the tree’s eerie glow with an experienced woodsman and chemist, I pushed aside my subjective experience in favour of a simpler and less controversial explanation for the glow. I accepted that the light I had observed that morning came from rotting sawdust created under the ash bark by destructive beetle activity.

A few days later I started to dissect the trunk for firewood, when I noticed how little sawdust had been produced by the beetle invaders, and how thick the bark was. The amount of sawdust under the bark was trivial, far too little to produce all the light that I had observed. In addition, the bark was so thick that it would surely absorb all the light photons completely.

More compelling, was the sudden realization that the rest of the ash trees that were still standing were equally infected, however; they did not give off any visible light emissions on that morning.

My research included another natural source of light known as St. Elmo’s Fire. It seems to be quite rare, and occurs during thunderstorms when the atmosphere becomes highly charged. High voltage transforms atmospheric gases into a glowing mixture of subatomic particles, forming a cloud or plasma that is conductive. Florescent tubes work on this principle. However, our skies were perfectly clear on that morning, and there was no evidence of an unusual glow anywhere in the rest of the glen.

None of the natural process could explain the unusual phenomenon in ordinary reality, leaving us with a startling conclusion that sent a chill up my spine: the glowing ribbon of luminous energy hovering over the dying ash tree was most likely its life force or spirit leaving the tree. It appeared as a viscous, homogenous layer of grey-blue luminous energy about 2-5 cm thick, hovering over the entire trunk, but not the branches. There was no music, strange faces, or movement associated with the phenomenon.

This visual evidence has proven to my scientific mind that some trees manifest a kind of luminous energy at the time of death, and which we commonly call spiritual energy. Why is there no documentation of this anywhere? Can only autistic or shamanic eyes discern spirits?  Now I see trees differently. Wherever there are trees, there is abundant life. They’re like fasteners that connect the sky with the earth. Because they live in both worlds, they act as a living conduit of communication between them.

Functional MRI studies reveal that consciousness is still measurably present after the brain/body has died, telling us that consciousness is not the result of biological processes. Science supports the theory that trees have intelligence based on the observation that trees can mount organized defenses against a deadly threat like invading insects. Planning and strategizing require creative thought.

When the rest of the ash group is felled this spring, they will hopefully provide more opportunities to study this undocumented phenomenon, perhaps with a night vision camera.

Shamanic and other spiritual cultures around the world honour and use sacred trees as: portals or gateways to hidden worlds, sources of wisdom, and even wish fulfillment. To name just a few, the Mohawks of North America honour the cedar as the sacred tree of life. The Caribe natives honour the ceiba tree, and West African’s have spiritual relationships with the iroko tree.

The visible light emissions coming from the ash tree trunk 3 days after it was cut down, proved to me with high confidence that trees have a spiritual nature that gives them life, and it can be observed and possibly documented under the right conditions.

About the author

Steve Staniek

Steve Staniek

Steve Staniek is a lifelong community activist, who’s main interests are human rights and public safety. He found the shamanic path to be a natural fit, and believes that discovering our spiritual sovereignty and growing it, will heal and liberate us. Helping spirits can contact him at: stevestaniek@gmail.com
Steve Staniek is a lifelong community activist, who’s main interests are human rights and public safety. He found the shamanic path to be a natural fit, and believes that discovering our spiritual sovereignty and growing it, will heal and liberate us. Helping spirits can contact him at: stevestaniek@gmail.com
More content from this author
More content from this author


  1. Dr. Steven Farmer

    Great story and excellent article. Thanks!

  2. Dawn

    This moved me so. I have long felt a deep connection to trees that I thought was weird. I have a desire to physically embrace them. Sometimes I do. As I live in an urban environment I am, at times, in the vision of others. This can make me self conscious, but I still do it. I just feel such a deep love for them.

  3. Steve Staniek

    Thanks for your heartfelt words Dawn. Perhaps we can identify some spiritual reasons for your secret, abiding love of trees, because my investigations suggest that trees among other things, are also a rich source of uplifting spiritual energy?

    The ‘luminous-numinous’ experience with the dying ash tree awoke many aspects of my deeper self, especially my spiritual Sherlock. He launched me on a journey of spiritual investigation that revisited the pivotal work of two of Freud’s former students, Wilhelm Reich and Carl Jung. Independently, they explored the transition state of life following radically divergent research paths. One used microscopes while the other used fantasies to probe the transition zone.

    In order to answer the overarching question: “Was it spirit or matter” that presented itself to me that night?”, I found myself crossing many boundaries to get to the facts. The choices were difficult: “Is there an understandable conclusion to this weird event that is worth pursuing, or will it get buried in my messy unsolved file? Do I try to use my shamanic or my rational vision to try to understand the event?”

    While Jung’s research yielded very little useful information about the transition zone of life, Reich’s research pointed to orgone energy as the most likely explanation for the large amount of bioluminescence (30-40 ft) that I observed that night. America’s premier orgone investigator, Dr. James DeMeo reviewed my material and agrees that what I saw was an interesting display of orgone plasma. This plasmic cloud extended about 30-40 ft along the length of the fallen ash tree, and I now believe it was produced by several environmental energies including mine, combining and reorganizing to produce an extraordinary phenomenon.
    According to the science of orgonomics, orgone energy is ubiquitous in the universe and known by other names like prana or chi. Orgone energy is produced by lifeless blue bions that can be seen in the transition zone of life which occurs wherever life breaks down into its constituent parts (swamps, cemeteries, underground, landfill sites). Bions have an affinity for water, move from areas of low to high concentration, and are amplified by electromagnetic fields. Trees are orgone accumulators that can store large amounts of blue bions taken mainly from ground water. A mature tree uses on average about 40-50 gals a day, most of which is transpired as water vapour around the tree. Anyone who spends time around/with trees will absorb those bions thru inhalation as well as transdermally as uplifting spiritual energy. Indeed, trees are magnets to some of us seeking spiritual nourishment.

    Siddhārtha Gautama sat and meditated under a fig tree (bodhi tree) until he discovered his Buddha nature, and attained enlightenment. His singular, outstanding example of spiritual ascension proved to my mind that living trees are far more powerful for spiritual transformation than the greatest stone cathedrals.

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