Page 1
Page 2
Page 3
Page 4
Page 5
Page 6
Page 7
Page 8
Page 9
Page 10
Page 11
Page 12
Page 13
Page 14
Page 15
Page 16
Page 17
Page 18
Page 19
Page 20
Page 21
Page 22
Page 23
Page 24
Page 25
Page 26
Page 27
Page 28
Page 29
Page 30
Page 31
Page 32
Page 33
Page 34
Page 35
Page 36
Page 37
Page 38
Page 39
Page 40
Page 41
Page 42
Page 43
Page 44
Page 45
Page 46
Page 47
Page 48
www.shamansociety.org39REVIEWSShamanicpractitionersalwayshavealotostuf.Comparedtosomeotherhealersandpractitionersomeditativeorvisionarydisciplineswhoareknownorthesimplicityandmaterialauster-ityotheirpracticesweseemtobepackrats.Inourtrainingweencountertoolscostumesandsacredobjectsthattraditionalshamansuseintheirworkanddependingonthesetraditionsweareencouragedtocreateorcollectsimilarimplements.Tesecollectionsoobjectsarenotjustorshowandtoimpressoth-erswiththeshamanspoweralthoughthatisoneothewaystheydounction.Tesetoolsandimplementsactuallycontainpower.Inmanycasestheyaretheshamansdirectlinkwithhisorherspiritsthatarethesourceopower.Teyareindispensable.InASpiritWalkersGuidetoShamanicToolsEvelynRysdykdrawsuponhermanytalentsasspiritwalkerteachershamanhealerartistscholarandauthortocontributeamuch-neededandvalu-ablesourcebookthatliketheshamanictraditionsshediscusseswillstandthetestotime.Likethedrumtherattlethemaskthemselvesherbookistime-less.BeingateacheroartanddesignRysdyksinstructionsormakingtheseitemsareclearunderstandableandeasytovisualize.Herchoiceovocabularyandphraseswillhelpeventhemostcrat-challengedtoeelcomortableandcompetent.Andinadditionmostotheobjectssheincludesareaccompaniedbyherexcellentpen-and-inkdrawingsoroccasionalphotographsthatshowexactlywhatsheisexplaining.ButRysdykdoesntleaveyouwithjustthenutsandboltsocratingsacredobjects.Shealsoincludesjourneysuggestionstomeetthespiritsotheobjectsandlearnromthemhowtousethem.Tensheofersritualstoempowertheimplementsorpersonaluse.Lastlyeachchapterhasprocessquestionstoencouragepractitionerstoreectandrecordchangeswithinthemselvesastheymadeoroundtheirsacredtoolsandwhatinuencetheprocesshadontheirshamaniclives.woeaturesothisbookreallyde-lightedme.Firstisthewidespreadselec-tionoobjectsRysdykincludedboththeobviousandnotsoobvious.Secondisthedetaileddescriptionohowthesesa-credtoolsvaryamongindigenouspeopleacrossthecontinents.ForShamanicToolsisnotjustacratershandbook.Itdoublesasauniquecompendiumoshamaniccratandartandthevarietiesohumaningenuitythatourancestorsandcontemporaryshamansputintotheirlivesandshamanicpractices.Inactthebookisaremarkablesourcebookorshamanicpracticesandtraditionsandtheculturesthatproducedthemandworthreadingorthatalone.Buttheheartothebookiscreatingandcollectingthesacredobjectsthatempowerourpracticesandourlives.Tereareseparatechaptersorthestan-dardobjectslikedrumsrattlesmasksandcostumes.ButRysdykalsodevoteschapterstosubjectsthatmightbelesswell-knowntosomereaders.Teseincludetheshamanictreeutesandwhistlesmirrorsprayerbeadsandmalaseathersandansstafsandwandsbagsandcontainerstoholdsacredtoolsandsuggestionsorcreatingadiagramormapotheshamansspiritualconnectionsacrossandbetweentheworlds.TehandbookendswithaglossaryoindigenousandEnglishtermsaresourceASpiritWalkersGuidetoShamanicToolsEvelynC.RysdykWeiserBooks